A black and white drawing of a group of people

Witch Woman

A Haunting Legacy

Suranne Jones, Katy Hessel, Betwixt The Sheets
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9
Submission
IADT Dublin
Language
English
Source
Commercial Media
Format
Website Content
Era
Early Modern: 1500—1800
Sphere
Cultural
Submission
IADT Dublin
Language
English
Source
Commercial Media
Format
Website Content
Era
Early Modern: 1500—1800
Sphere
Cultural

Throughout centuries of human civilisation, few figures have been as systematically misunderstood, feared, and brutally persecuted as the witch. Far from being merely fictional characters in folktales, witches represent a powerful intersection of gender politics, social control, and collective hysteria—a dark historical narrative that transcends cultural boundaries and continues to resonate in contemporary society.

From the infamous trials in Salem, Massachusetts to the extensive witch-hunts across early modern Europe, the persecution of those labelled as "witches"—predominantly women—stands as a chilling testament to humanity's capacity for institutionalised violence against perceived outsiders. Historical records indicate that between the 15th and 18th centuries, an estimated 40,000 to 60,000 people were executed for alleged witchcraft across Europe and North America, though some scholarly estimates place the number significantly higher.

These accused individuals were not supernatural beings but real people caught in the crosshairs of religious dogma, patriarchal power structures, and community anxieties. Their persecution reveals how societies have historically weaponised otherness, transforming personal uniqueness, non-conformity, or marginal social status into perceived threats requiring elimination. Women who were elderly, unmarried, widowed, or who possessed knowledge of herbal medicine were particularly vulnerable to accusations.

The legacy of witch persecution extends beyond historical injustice to influence contemporary patterns of scapegoating and marginalisation. By examining the social mechanisms that enabled witch-hunts, we gain valuable insights into how fear is manipulated to suppress dissent or difference, and how accusations can function as tools of social control in times of uncertainty.

The resources linked below explore the complex mythology surrounding witches, tracing their transformation from folk healers and wise women to demonised figures, examining the brutal mechanisms of persecution, and considering how these historical patterns continue to inform modern attitudes toward women who challenge established norms.

𝌇 READ: "Witch Halloween: The Sickening Origins of the Caricature", Katy Hessel, The Guardian; ▷ LISTEN: "Inside the Witch Trials: Salem", Betwixt The Sheets: The History of Sex, Scandal & Society, Apple Podcasts; ▷ WATCH: "Britain's Most Notorious Witch Trial: The Pendle Witches", Suranne Jones, Channel 4, YouTube.

↑ ▢ "Women Hanged for Witchcraft", 1655. Historical engraving depicting execution scene in Newcastle; |<– ▢ ▢ ▢ –>| "Witch Trial Historical Documentation", c. 1650-1900. Photographic and archival series documenting European and American witch persecution; From Ralph Gardiner's "England's Grievance Discovered in Relation to the Coal Trade"; Locations: Mons, Salem, Oudewater, Geneva; Source: Various historical archives, Public Domain/Historical Documentation.